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Uyezwa ngendumo macaba ngendumo

  • Authors: Joel M , Ngoni men , Nsenga women , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Nsenga (African people) , Ngoni (African people) , Folk songs, Tonga (Zambezi) , Tonga (Zambezi people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Mzimba f-mw
  • Language: Nsenga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/184482 , vital:44227 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR185-10
  • Description: This somg is taken from an old Ngoni regimental song which would, in the old days, have been used only as a song after hunting. This style of singing is indigenous to Zululand rather than Nyasaland and was brought up north in the early nineteenth century migration of the two distinct groups, the Jiri and the Gomani. The Jiri came up through the highlands of what is now Southern Rhodesia and sacked the settlement at Zimbabwe on their way. In one or two words the change over from the Zulu "L" to the Nyasa "R" can be discerned. After hunting and killing a lion the party will dance the Mgubo before the chief and earn an ox in reward. Mgubo dance song, after hunting leopard or lion
  • Full Text: false
  • Date Issued: 1950

Uyo mayo kuwa boyi

  • Authors: Mukhunganilwa with Nyamwezi women , Hugh Tracey
  • Date: 1950
  • Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172975 , vital:42305 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR148-08
  • Description: "The woman worked as a 'boy'." In this area most of the domestic work in European houses is done by men, familiarly called 'boy'. The woman mentioned in the song became a domestic servant, but, the song says, she repented her decision and preferred to get married and have a home of her own. The connection between this song and the divination of the old woman who sanf it is not clear. Migabo is said to be the name of a group of older people, mostly women, who believe in the power of divination to assist their friends and relatives. Migabo divination songs, with 3 conical laced drums, and 4 gourd rattles (-12.54-).
  • Full Text: false
  • Date Issued: 1950

Vigwada mucenyele navyo

Wa selenge nina kitabu cha mauridi (My beloved, I have a book of prayers)

Wabi

Wabomba baseza ni Mahero

  • Authors: Watoya Sizangi , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Gisu (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Mbale f-ug
  • Language: Masaba (Gisu, Kisu, Dadiri, Buya)
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169475 , vital:41754 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0131-08
  • Description: This song refers to a man who planned to steal cattle from another called Mahero and succeeded. What transpired after the theft is not mentioned. Topical song, with Siilili two string lute and Kengele bell.
  • Full Text: false
  • Date Issued: 1950

Waboya

  • Authors: Wamimbi Magombe and Gishu men , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Gisu (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Mbale f-ug
  • Language: Masaba (Gisu, Kisu, Dadiri, Buya)
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169516 , vital:41759 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0131-13
  • Description: Boys who are ready for initiation are warned in this song of the pain they muct experience and exhorted to be brave. Imbalu circumcision dance with Mungiri leg bells, European whistle and side blown horn, open.
  • Full Text: false
  • Date Issued: 1950

Wachawe wananipata

  • Authors: Simai Bini Ali with Swahili men , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Zanzibar f-tz
  • Language: Swahili
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/179884 , vital:43245 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR171-01
  • Description: This short song is used for waking up the people for their last meal-the second of the night during the fast of Ramadhan. The singers go around singing and playing the drum at about 1-2 a.m. It is a picturesque Swahili/Mohammedan custom. The to membranes of the bass drum are tuned to different notes. Kigoma cha daku songs, with 2 tin rattles, 1 double-sided bass drum.
  • Full Text: false
  • Date Issued: 1950

Wacheni tamaa (Do not covet)

  • Authors: Ramadhani Fataki (Udi), Saidi Salum Nana (Mandoline) and Tatu Binti Jama , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
  • Language: Swahili
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/179660 , vital:43130 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-10
  • Description: The Arab influence is still strong up country particularly along the old Arab trading routes. All the seven items on this side of the disc represent an evening's entertainment spent with a Mohamedan Swahili family in Tabora whose taste in music leans towrds the Arab side of the family than the African. Two close friends who frequently play together in the evenings recorded these items. The wife of one of them provides some of the solos. They are typical, no doubt, of a musical evening at home by Swahili players anywhere in East Africa. All the items were recorded in the small sitting room of their Swahili home. The men singers sat around a table in the light of a parafin lamp and their veiled womenfolk sat on mats in the adjoining rooms, watching through the doorways. "Do not covet because there is no colour bar in jail. Even though you go to London and become a Barrister at law if you are in trouble you are in trouble just the same. I am a somebody at my home but prison they regard me as a nobody" Topical Taarab song, with 1 Udi, 1 Mandoline and 1 Duff tambourine drum (-14.91-).
  • Full Text: false
  • Date Issued: 1950

Wachezalada wabyozakulya

  • Authors: Hashima Bin Kilamata with Nyamwezi men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173255 , vital:42350 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-02
  • Description: "We should eat together, but that does not mean we should share the same woman." The leader was dressed up in his dancing kit, with feather head dress, red ochre on the face and rag dress. The singers were workers on the Mwadui diamond mines, recruited locally. The song features a character whom they call Sajeni Meja (Sergeant Major) no doubt on account of the fact that several of them served for a while in the K.A.R., the Kings' African Rifles. During the singing they call out the familiar cry used by the soilders of the King's African Rifles. The moral problems of the disintegrated family and tribal life present themselves at every turn and especially in the towns or industrial areas where large bodies of men are attracted to work. Hiyari ya moyo dance song for men and women, with metal cylindrical drum, and conical pegged drum and bells.
  • Full Text: false
  • Date Issued: 1950

Wachonge

  • Authors: Maunda Waliaula with Bukusu men , Hugh Tracey
  • Date: 1950
  • Subjects: Bukusu (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Malakasi f-ke
  • Language: Bukusu
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/176518 , vital:42709 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR162-03
  • Description: The song recalls a notable fight between the Bukusa and the Burwa tribes at Wachonge. The Bukusa were the victors. This area of Northern Nyanza was the scene of many tribal fights between the ten or more small tribes which settled there. The song they claimed was sung in a mixture of languages, including Luo and Swahili in a addition to Bukusu. Fighting song, with 2 Litungu 7 string lyres, and 1 Luhingele long inverted bowl (-10.151-).
  • Full Text: false
  • Date Issued: 1950

Wadikulu wajikoma

  • Authors: Nezala Shonga , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Mukotsama f-mw
  • Language: Tumbuka
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/185315 , vital:44364 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR189-08
  • Description: "She has shaken herself to death by dancing, this women with fine hips." A song of country humour by the comedian of the village who is also an attractive dancer of the 'Vimbuza' solo dance. Humorous song with Bango board zither
  • Full Text: false
  • Date Issued: 1950

Wagona muntowa

  • Authors: Gindiloni Ngoma , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Kasungu f-mw
  • Language: Tumbuka
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/185231 , vital:44355 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR189-01
  • Description: The Ugubu was a popular instrument with the Zulu of Natal several generations ago but few are now left in Natal. With the exception of one or two minor details this instrument is in the same as that of the Zulu. The chief modification is the use of a straining bridge to increase the tension of the bark string. This bow was made of a length of Tete reed 5 ft. 2 1/4 inches long and about 1 1/4 ins. diameter, and had an unusual method of straining the single string. There was a small bridge inserted between the reed and the string near the lower end and the resonating gourd was attached by means of a wore which also acted as a moveable tuning device dividing the string into two segments. The top segment was 3 ft. 10 ins. long and emitted a note of 71 vs. (81 vs. when stopped by clasping between the finger and thumb). The lower segment was not used. The interval between the two notes used is 220 cents. Self delectative song with Ugubu, musical bow, stressed and resonated
  • Full Text: false
  • Date Issued: 1950

Waikova

  • Authors: Nasuti Social Club , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Soga (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Iganga f-ug
  • Language: Soga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/171438 , vital:42060 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR141-07
  • Description: Waikova is a beautiful and highly coloured bird, they explained, but is more likely to be the common crow. A Budongo tune of this name was also recorded at Jinja, two years later. Sets of these instruments are played by a number of young men together. For over 400 years this type of music has facinated Africans and possibly for far longer. Topical song, with 8 Budongo Likembe and 1 flat Nsaasi tin rattle (12.54-)
  • Full Text: false
  • Date Issued: 1950

Wainaga

Waiswa Mugude

  • Authors: Mulobo Maswa and Soga men , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Soga (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Bugembe f-ug
  • Language: Soga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/171650 , vital:42104 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR142-17
  • Description: The song refers to a man called Waiswa Mugude said to be a sorcerer. He cast a spell on his friend who died. He was very sorry and beleived he had caused his friend's death by magic. So after the funeral he went to the grave with his magical animals to dance and appease his friend's spirit lest it should come back to destroy him also. Topical song, with 8 Magwala gourd horns side blown, 2 laced conical drums (-14.22303-), 2 pinned, footed goblet drums (-14.51201-)
  • Full Text: false
  • Date Issued: 1950

Waitu-waitu

Wakaratha

Walalemela mugundu (Lazy people have no fields)

  • Authors: Lupembe Changa with Hehe men , Hugh Tracey
  • Date: 1950
  • Subjects: Chaga (African people) , Hehe (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Ilole f-tz
  • Language: Hehe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175076 , vital:42537 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR157-15
  • Description: The Mangala dance is usually performed with bell rattles tied onto the ankles, the performers standing around the drums and occasionally dancing round in a circle with short shuffling steps. The bells are of two pitches, high and low, a pair being strapped to left and right ankles of each dancer. Mangala dance song for men and women with hour-glass drums.
  • Full Text: false
  • Date Issued: 1950

Walila winu mung'omba

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